全新版大学英语综合教程3课文原文及翻译

导读:基因控制等往前再走了一小步吗?这种不以为然的态度不用多久肯定会让位于另一波禁止主义的狂潮,――本人对这波狂潮深感不安,无意做个弄潮儿。8Icertainlydon'tsubscribetotheviewthatwhatevertechnologypermitsustodoweoughttodo.NordoIsubscribetotheviewthat

全新版大学英语综合教程3课文原文及翻译

基因控制等往前再走了一小步吗?这种不以为然的态度不用多久肯定会让位于另一波禁止主义的狂潮,――本人对这波狂潮深感不安,无意做个弄潮儿。

8 I certainly don't subscribe to the view that whatever technology permits us to do we ought to do. Nor do I subscribe to the view that the Constitution necessarily guarantees every individual the right to reproduce through whatever means become technically possible.

我当然不赞同那种认为只要技术能办到的,我们什么都该做的观点。我也不赞同那种认为宪法一定要保障每一个人有通过任何可能的科技手段进行繁殖的权利。

9 Rather, my concern is that the very decision to use the law to condemn, and then outlaw, patterns of human reproduction -- especially by appealing to vague notions of what is "natural" -- is at least as dangerous as the technologies such a decision might be used to control.

相反,我的担心是,用法律的手段谴责并进而禁止人类某些繁殖模式的决定本身――尤其是藉助于什么是“自然”这一模糊观念――是危险的,其危险性不亚于这种决定可能用去控制的那些技术。

10 Human cloning has been condemned by some of its most articulate opponents as the ultimate embodiment of the sexual revolution, separating sex from the creation of babies and treating gender and sexuality as socially constructed.

克隆人被某些最雄辩的反对者谴责为性革命的最极端的表现――即把性与生育孩子相分离,把性别与性行为视为一种社会概念。

11 But to ban cloning as furthering what some see as culturally distressing trends may, in the end, lend support to strikingly similar objections to surrogate motherhood.

然而,认为克隆技术会促进某些人所认为的文化上令人忧虑的倾向而加以禁止最终可能会导致反对代孕的呼声得以增强,而这种反对与对克隆人的反对又是何等惊人的相似。

12 Equally scary, when appeals to the natural, or to religious laws, lead to the criminalization of some method for creating human babies, we must come to terms with the inevitable: the prohibition will not be airtight.

同样可怕的是,当诉诸自然的,或宗教的法则导致追究某些生育方式的刑事责任时,我们就必须面对一种必然的局面:这种禁止不可能做到滴水不漏。

13 (2) Just as was true of bans on abortion and on sex outside marriage, bans on human cloning are bound to be hard to enforce. And that, in turn, requires us to think in terms of a class of potential outcasts -- people whose very existence society will have chosen to label as a misfortune and, in essence, to condemn.

就像禁止人工流产和婚外性行为一样,禁止克隆人肯定难以实施。而这一情况反过来要求我们考虑一个可能产生的社会弃儿阶层――那些社会将其存在视为不幸并实质上加以谴责的人们。

14 One need only think of the long struggle to overcome the stigma of "illegitimacy" for the children of unmarried parents. (3) How much worse might be the plight of being judged morally incomplete by virtue of one's man-made origin?

人们只要想一想为了消除非婚生孩子的“不法”污名所进行的长期努力就会明白。由于一个人的人工出生而被判为道德欠缺的苦境将是何等难熬?

15 There are some black markets (in drugs, for instance) that may be worth risking when the evils of legalization would be even worse. But when what we prohibit takes the form of human beings, the stakes become enormous.

当合法化的弊端更为严重得多的情况下,我们可以冒点风险,允许有些黑市(例如毒品)存在。可是,当我们所要禁止的是人的时候,这个风险就会变得非常巨大。

16 There are few evils as grave as that of creating a caste system, one in which an entire category of persons, while perhaps not labeled untouchable, is treated as not fully human.

人为制造一种等级制度,其中整整一类人,即使未必标上贱民二字,却被当成不完整的人加以对待,还有什么弊端比这更为严重呢?

17 And even if one could enforce a ban on cloning, or at least insure that clones would not be a mistreated caste, the social costs of prohibition could still be high. For the arguments supporting a rigid prohibition of cloning are most likely to rest on, and reinforce, the notion that it is unnatural and wrong to cut the conventional links between marriage and the creation and upbringing of new life.

而即使能对克隆技术实施禁止,或至少确保克隆人不是遭受歧视的等级,禁止的社会代价仍将是巨大的。因为支持严令禁止克隆人的论点极有可能基于并强化一个观点,即:割断通常的传统上神圣的异性结合与新生命的缔造与养育之间的联系是违背自然的和错误的。

18 Moreover, a society that bans acts of human creation for no better reason than that their particular form defies nature and tradition is a society that risks cutting itself off from vital experimentation, thus losing a significant part of its capacity to grow. (4) If human cloning is to be banned, then, the reasons had better be far more compelling than any thus far advanced.

而且,一个社会仅仅由于某一特定的创造人类生命的方式与自然及传统相杵就禁止这种行为,那么这个社会就有可能中断必要的实验,从而丧失其相当一部分发展能力。因此,如果要禁止克隆人,其理由应比任何已经提出的更为充分迫切得多才成。

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